Editorial: Post-war Behavioral Structure 

Sudanese society has recently witnessed clear transformations in its social and behavioral structure as a result of the harsh conditions and intense pressures the country has endured since the war. These transformations have produced a reality unprecedented in Sudan, affecting both its customs and the morals of its people. These are alien customs that now trouble those who cherish the values ​​of this authentic society, which was once a model in Arab and African circles for preserving its noble values ​​and traditions.

If we begin with the psychological and mental factors, we find that apathy, absentmindedness, memory loss, and constant distraction have become prevalent among a large segment of the population recently. In my estimation, all of this stems from the numerous shocks and economic pressures. Also, a frightening phenomenon has recently emerged that was almost nonexistent in Sudan previously: disrespect for parents and elders. This has led to a noticeable decline in the values ​​of reverence for elders. In my opinion, displacement after the war has played a role in this phenomenon due to the collapse of social structures and the generation gap. Young people today are far removed from the wisdom of their elders and their time is entirely consumed by digital media. This is compounded by a rise in illiteracy rates and a dramatic increase in divorce rates, which can be attributed to the spread of superficial thinking and ignorance of rights and responsibilities. This is largely due to the closure of educational institutions, and the fact that most young people now obtain their knowledge from social media, which often broadcasts superficial and outdated content.

The phenomenon of divorce has also increased, largely as a direct result of severe economic pressures, a lack of patience, and an inability to adapt to the harsh realities of recent times. Because these phenomena are alien to Sudanese society, effective solutions must be found to prevent them from worsening and becoming more difficult to resolve. This can be achieved by working to restore the traditional extended family structure, as Sudan is known for its strong and robust social heritage. We must revitalize family gatherings and involve elders in decision-making to preserve the noble morals and customs that once characterized the Sudanese people.

We must also strive to combat digital illiteracy through awareness campaigns and by encouraging alternative youth and educational initiatives, rather than allowing young minds to be exposed to rumors and degrading content on social media.

In conclusion, we must believe that change begins within small circles like the home and the neighborhood, and we must work to activate these circles. We must also recognize that these practices are not inherent to the Sudanese character, but rather “side symptoms” of the complex crises Sudan has experienced since the war imposed upon it, forcing upon it a reality completely alien to its nature. However, the bet remains that adhering to authentic Sudanese religious and human values ​​is the key to solving everything that has happened and is happening.